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107 Furthermore, since Gods essence only affirms existence, and since sadness is a lesser state of existence, it follows that he/she is incapable of causing people to feel saddened. Furthermore, Spinoza believes that God is not free in the ordinary sense of the word, but rather an uncompelled being who cannot defy his/her set nature. You are bringing to light what needs to be revealed so it doesnt destroy the fiber of your society. New York: Columbia University Press, 1999. The rabbi cabled him in 1929 to ask him if he believed in God. Spinozas Modal Metaphysics. Information is Light. Pantheistic mysticism? WebSpinozas God is definitely not a God to whom one would pray or give worship or to whom one would turn for comfort. I want you to believe in you. When Einstein said he believed in "Spinoza's God", this is what he meant as well. 25 Spinoza makes this claim because God as an eternal and infinite Spinoza, Benedict De. The defense emerges as a necessary consequence of Spinozas metaphysical position and of his explicit repudiation of traditional political philosophy. WebNo he warned against people (esp. First, Spinoza states that those who believe in free will are mistaken in their belief that the body does not move unless the mind is active. Remarkable Last Words (or Near-Last Words). One reason why Spinoza believes that modes are finite is that there can only be one infinite substance in nature since a plurality of substances cannot exist. "The key to Love is sharing, [balancing] give and receive." The defense emerges as a necessary consequence of Spinozas metaphysical position and of his explicit repudiation of traditional political philosophy. Baruch de Spinoza was a Dutch philosopher considered one of the three great rationalists of the century philosophy, along with the French Ren Descartes. 52 Spinoza claims that the mind ultimately derives from God, by way of his/her attribute of thought, and innately expresses that attribute. Baruch De Spinoza was a Dutch philosopher considered one of the three great rationalist in the century of philosophy, along with French Descartes. Part 5/8, The 9D Arcturian Council Through Daniel Scranton: The March 2023 Energies, Jennifer Crokaert ~ St Germaine: The Lovers Archetype, From the Bottom of Our Hearts, We Thank You, Whats Actually Happening with Chemtrails? Part 4/8, https://goldenageofgaia.com/wp-content/uploads/2023/02/Dr.-David-Martin-MURDER-CHARGES-Against-Fauci-Peter-Daszak-Ralph-Baric-and-many-others.mp4, https://goldenageofgaia.com/wp-content/uploads/2021/12/LEAKED-22Project-Pandora22-Multiple-Presidents-KILLED-to-Keep-this-HIDDEN.mp4, https://goldenageofgaia.com/wp-content/uploads/2022/02/Cities-across-Canada-join-the-movement-1.mp4, https://goldenageofgaia.com/wp-content/uploads/2022/02/telegram-cloud-document-1-4915997293301204030-1-1.mp4. His philosophy was one of the major influences on Kant. Orlando, FL 32816-1352, [emailprotected] Spinoza continues to state that joy is a persons passage from a lesser state of being to a greater one. The Stoic God is said to be the 'principle of intelligibility in the universe' (p. 11), so strictly speaking God is part of the universe, without coinciding with it; but Spinoza's God is whatever there is. All beings are birthed directly from the Heart of One. [emailprotected], Florida Philosophical Review WebAnswer (1 of 5): I have never studied Spinoza's philosophy in detail, nor can I even read Latin, but I have always understood Spinoza's concept of God to be of the same flavor That is if someone were to claim that God is a collection of finite substances that person would be adhering to the view that finitude and infinitude are compatible, which cannot be so since the nature of those concepts are different. It is a declaration not an assertion, that is, it is a context from which one chooses to live. Yet in his major philosophical works, he can hardly stop talking about God, whose existence never seems to be in doubtprompting the German poet Novalis, one of the many Romantic poets enchanted with him, to call him that God-intoxicated man., Einsteins answer to a New York rabbi clears things up a bit. (Jesus through Linda Dillon, Heart Call, Sept. 19, 2020.). (Always) free introductory texts on Ascension, Disclosure, Abundance, and Accountability. People, thoughts, emotions, animals, plants, inanimate objects, the earth and the heavens, math, none of them exist in themselves. Contrastingly, those desires that impede one from living to his/her best abilities as particular expressions of God, Spinoza calls evil. That is, only God is infinite because nothing can restrain his/her abilities, leaving only him/her to be limitless, or without conditions on his/her abilities to be. 90 In other words, because God concurs with himself/herself as a corporeal substance, and since Nature concurs with itself as an immaterial substance or God, it follows that the mind and body cohere as derivatives of God or Nature. Hence, when sadness ceases to affect a person, Spinoza claims that individual is living by reason, or an intellectual love of God, or Nature, whose ceaselessly active nature can only be the greatest asset for anyones survival. 100, VI. Stop going to those dark, cold temples that you built yourself and say they are my house! At the same time, the more people gain adequate knowledge of what has led them to feel saddened, the less sorrow affects them, since it ultimately causes that emotion to cease to be sadness. . Spinoza, on the other hand, starts from the He saw it as a false idol because he believed the greatest truth to be chaos not harmony. Translated by Ralph Manheim. 59. When Einstein gave lectures at U.S. universities, the recurring question that students asked him most was: Baruch de Spinoza was a Dutch philosopher considered one of the great rationalists of 17th century philosophy, along with Descartes. Schocken Books. Furthermore, because people can know the difference between adequate and inadequate ideas, it is the case that they can understand those ideas that increase their abilities to think, or not, and thus, what can affect their bodies to strive more ably, or not, to live. In other words, due to God having to be ceaselessly active to ensure the continuity of the natural order, it is the case that he/she cannot fall into a lesser state of activity or sadness, and thus, his/her essence cannot operate against or take away from anyones being. I want you to Next, there was an analysis of Spinozas understanding of the mind and body and how this ties into his theory of the affects or those external ideas that can act upon, and sway people to live in ways that are either conducive or detrimental to how they understand themselves. Further, it would be impossible for modes to come into existence at the same time as God because there can only be one cause-of-itself in nature. 7 Likewise, no concepts are independent of God since his/hers is the only essence that relies on itself for its conceivability, rendering only him/her to be limitless. God is the Immanent Cause of all things, never truly transcendent from them. Conceptual Foundations and Motivations 1.1 Definition of ultimate Brahman, the Dao, emptiness, God, the One, Reasonablenessthere, in alphabetical order, are names of the central subjects of concern in what are commonly parsed as some of the worlds religions, philosophies and quasi-religious-philosophies. Prove it by taking care of yourself, your health, your relationships, the world. Like Einstein, we can likely use some of his soothing sense of cosmic harmony, whether or not we pay it the compliment of calling it Spinozas God. But thats why secularist readers (Nadler among them) have always seen Spinozas God as a thin disguise for an orderly, perhaps awe-inspiring, but purposeless and indifferent nature. 7777 One way in which the reader can imagine this is if God were both the idea of a shape and the physical object of that shape itself. Department of Philosophy 12 To Spinoza, neither infinite nor finite substances can compose God since it is impossible for either to exist. I will guide you. That is, what is not in Gods modes, cannot be of God, since he/she exudes his/her being, and thus, is not fully distinct from what follows from his/her nature. Benedict de Spinoza, Hebrew forename Baruch, Latin forename Benedictus, Portuguese Bento de Espinosa, (born November 24, 1632, Amsterdamdied February 21, 1677, The Hague), Dutch Jewish philosopher, one of the foremost exponents of 17th-century Rationalism and one of the early and seminal figures of the Enlightenment. Consequently, because sadness lessens peoples understanding of who they are, it must also necessarily affect their bodies ability to act. Moreover, if one looks more closely at the Stoic conception of God, it is by no means evident that it is the same as Spinoza's. Did you like it? 76 By this, Spinoza means that God as an immaterial and corporeal substance, is coherent, and thus, all ideas and things that follow from his/her nature necessarily complement his/her existence as the totality of the natural order. 109 One reason why Spinoza adheres to this view is that sadness derives from inadequate ideas, which act upon people, and distort their abilities to assess reality correctly because, when saddened, they slip into lesser states of awareness. 53 In other words, minds innately think, and thus, they must derive from Gods attribute of thought since without him/her they would be unable express his/her essence as a thinking thing. Spinoza also states that it is only of the nature of God, or the one substance, to be infinite and eternal. Responsibility is not burden, fault, praise, blame, credit, shame or guilt. Stop asking for forgiveness, theres nothing to forgive. Rocco A. Astore, The New School for Social Research. WebTherefore, Spinoza argues that the only substance is God (Ethics, II. Asking God for one, asking that He suspend natural law for our benefit, is asking God to trip up God. His thought combines a And why were less interested now in Spinozas logic than in his peace of mind. 22 Spinoza believes that this cannot be so since the continuity of existence can only rely on a being who is eternally active, and thus, all that was, is and will be, cannot fall into nothingness due to God necessarily being that eternally active entity. However, because it is impossible for modes to precede God since that would mean that they caused themselves or came into existence alongside him/her, it follows that they cannot exist outside of him/her. I do not judge you or criticize you, nor get angry, or bothered. Heres some by Yitzhak Y. Melamed. 5. 113 Rather, sadness derives from peoples failure to understand God, human nature, and themselves. 23 In other words, God cannot defy his/her nature because by being eternally active all existence ultimately depends on him/her, and since being can never truly fade into nothingness, it follows that God cannot change his/her ceaselessly active nature. 287 pages. 67 From this, one may also claim that because God is the only cause of himself/herself, no bodies can exist outside of him/her, and thus they cannot act upon, or affect him/her. Lastly, by maintaining that God is perfect and that the existence of sadness derives from ignorance, and not him/her, this essay hoped to argue effectively that Gods perfection is still justifiable, despite the realities of sadness. One consequence is that everything that happens in nature, and everything that natures lawful order dishes out to us personally, is necessarythe way the conclusion of a logical or mathematical demonstration is necessary. There is, after all, that famous chapter head in the Ethics, Of human bondage, or the strength of the emotions. In the Tractatus Spinoza compares the arbitrary divine power exercised in the Bible to the rule of some royal potentate. He wants to liberate us from a heavenly despot whom we abjectly petition for miraculous favors or reprieves, from clerics who claim to be his agents and intermediaries, and from the powerful and capricious emotions, especially hope and fear, that those clerics exploit. Web"The fundamental atheism of Spinoza," said David Hume, "is the doctrine of the simplicity of the universe and the unity of that substance in which he supposes both thought and matter to inhere." For Spinoza God is not a person, and does not create for any reason or towards any purpose. Express your joy! Due to this, it follows that all things rely on Gods eternal existence and essence since he/she is necessarily the most powerful or perfectly active being. 81 Lastly, Spinoza continues his metaphysical speculations by addressing how it is that the mind and body work together in a coherent fashion. New York: Harvest Books, 1966. In other words, because only substances are causes of themselves, it follows that only they are unique, and thus, by not being of the same ontological type they are unable to interact. Einstein replied, I believe in Spinozas God, who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.. Stop blaming me for your miserable life; I never told you there was anything wrong with you or that you were a sinner, or that your sexuality was a bad thing. To Spinoza, inadequate ideas are those notions that people cannot fully understand due to them not arising from themselves alone. WebTo Spinoza attributes of God or that which one can perceive as being of his/her nature, are eternal and infinite. 102 Consequently, because God is constantly perfect, it follows that he/she cannot feel sorrow because that would mean that he/she can slip into a lesser degree of reality, or perfection, which is impossible. The best introduction to the subject in recent memory. Keeping with his father's wishes he studied Jewish theology. That is, the mind is a thinking expression of God, as an immaterial substance, and since it does so in a determinate or limited way, it follows that it cannot have attributes since attributes are infinite and eternal. Spinoza's ethical views are deeply tied to his metaphysical system. This is evident from the following claim: As far as good and evil are concerned, they also indicate nothing positive in things, considered in themselves, nor are they anything other than modes of thinking, or notions we form because we compare things to one another.(E4, Preface) It is also apparent from this that he is a kind If you want the present to be different from the past, study the past. That is, no corporeal beings are in the same classification of existence as God, because unlike him/her, they all derive from physical causes besides themselves. Sign up now to get the Washington Examiners breaking news and timely commentary delivered right to your inbox. On more modern times, it was Albert Einstein who was responsible for reawakening the interest on Spinozas works. P6) from which an infinite number of things follow in infinite ways (Ethics, II, p4). Stop reading alleged sacred scriptures that have nothing to do with me. WebSpinoza believed that everything that exists is God. Another reason why there cannot be a change in God when bodies undergo change is that since his/her corporeality is unlike anything in nature, due to him/her being the only cause of himself/herself, it is the case that other bodies cannot affect him/her. 27 In other words, each attribute of God can only express one infinite and eternal aspect of him/her, and not many, because attributes are unable to affect one another since they do not rely on one another to exist. Her title reveals her thesis that Spinoza did have a religion. 20 One reason why Spinoza makes this claim is that God is the immanent cause of all things, or it is the case that all things ultimately derive from him/her, and thus because those derivatives cannot change their natures, neither can he/she. Although Leibniz had many philosophical and intellectual interests, he was arguably most Gods perfection gives all things existence as well as essence (Spinoza, 1985, p. 87) . Moreover, with distorted views of reality, people cannot adequately understand their persistent sorrows, and it is tough to assuage the pains that follow from that state of being. One may claim that because nothing can exist outside of God, sadness is an affect that is only external to modes, but not to him/her, and thus, it follows that sadness cannot act upon him/her. In other words, because the mind and body concur, it follows that what negatively affects the minds awareness of itself, must also affect the bodys ability to act. And he gives us the historical context of Dutch Golden Age politics and culture, which usually allowed the tolerant cosmopolitanism of its merchant class to prevail over clerical indignation. WebSPINOZA, BENEDICT (BARUCH) DE (1632 1677). What is that pattern? Finally, he states that desires that have good effects increase the minds ability to think, and thus, the bodys ability to act, whereas evil ones diminish those abilities. If everything comes from God just being God, then all would seem to be for the best in the best of all possible worlds, and our calamities are, so to speak, simply divine. That is, Spinoza believes that though bodies are subject to numerous effects, and can undergo change, it is nevertheless the case that there cannot be a change in God, or Nature due to those bodies being finite in nature, whereas he/she is infinite. How can I blame you if you respond to something I put in you? That is, sadness disrupts peoples abilities to exist because it causes them to less aware of themselves. Moreover, Spinoza claims that sadness accompanied with the idea of the external cause of sadness is hate. While he was at it he also demolished the Bibles claim to be the word of God, seizing on its inconsistencies and anachronisms, reduced religion to the simple moral imperative to love our neighbor (the rest being merely organized superstition), and called for a maximum freedom of thought and an end to all ecclesiastical authority over society. 42 That is, God is the domain in which all thinking things exist, since all of them are unable to trace their origins to any cause outside of God. In other words, external ideas that can act upon people, do not directly derive from them, but are compatible with their minds, since, as ideas, they are of the same nature as their immaterial minds. 37 From this, one may claim that modes cannot exist outside of God because, for something to exist outside of something else, it must precede it. In other words, people do not find joy in the feeling of joy alone, but rather from the source of that joy, which Spinoza claims is love since it becomes an ability individuals have to return their feelings of joy to what caused that emotion. In other words, modes cannot come to be by themselves, and thus, their natures derive from a series of causes that ultimately leads back to the attribute of God from which they arose. Edited by Hannah Arendt. 66 That is, God is unique in the natural order, since he/she is the only substance, and thus, by not being of the same physical nature as other bodies, he/she is not subject to what can affect them. Baruch Spinoza (1632-1677) has long appealed to skeptics and secularists. The one who hadnt read Spinoza stayed in the same I hope this gem of history will serve them as much as I do. 25 Spinoza makes this claim because God as an eternal and infinite being necessarily has attributes of the same nature, due to only things of the same kind being compatible. N ear the beginning of The Family Moskat, Isaac Bashevis Singer introduces us to a young man from a distinguished rabbinic family named Asa Heschel Bannet: At five he Finally, Spinoza goes on to describe the nature of Gods being as a corporeal substance, who possesses the attribute of extension. WebLeibniz: Modal Metaphysics. $19.95. 94. Stop praying. Early in The Ethics Spinoza argues that there is only one substance, which is absolutely infinite, self-caused, and eternal. Especially of interest to those new to these subjects. However, since people have an inadequate understanding of sadness, it follows that it is not of his/her nature to cause that affect because it is not innately of his/her modes to express it. Spinoza presents God as conscious being with a mind that possesses an infinite, or unlimited intellect and an awareness of everything that exists. Conclusion Due to God being infinite, it follows that nothing has the power to compel or cause him/her to act in any way that defies the course of his/her nature. 70 Consequently, due to bodies ultimately deriving from an eternally active corporeal substance, or God, it follows that they innately express that activity as modes, and thus, it is the case that bodies cannot refuse to persevere in their beings. 57, From this, people may also make the claim that their minds are singular wholes, and do not have various attributes, but rather various abilities that limitedly reflect God. 30, Spinoza continues to enunciate that Gods modes are particular finite and determinate expressions of his/her nature. In the attenuated and metaphorical sense that God can be said to love, God loves every single creation equally, i.e. 41 From this, it follows that God necessarily houses all thinking things, since nothing can exist outside of him/her, and thus, they are subject to the laws of thought that his/her essence exudes, which, in turn, allows them to be conceivable. Popkin, Richard H., ed. 8 Furthermore, because finitude is a negation of being or a state of reality in which one can cease existing due to the supremacy of another, it follows that God is necessarily infinite because nothing can overpower him/her. Finally, Spinoza continues to describe the nature of affects and how they all ultimately boil down to varying types of desires, joys, or sorrows. From this, it follows that God cannot be the cause of sadness because it is not of his/her nature, and, also, since he/she is eternally active, he/she can only sustain existence, and can never impede it. Ethics. You are absolutely free to create in your life. Did you have fun? 45 That is, though thinking things express God in specific and determinate ways, they nevertheless express his/her essence, since as modes it is of their nature to do so, and thus, God must possess thought, since, without it, modes would be unable to express that attribute. Given this, she admits, the title of this book contains an irony, and perhaps for some a provocation (2). One reason why the mind necessarily derives from Gods attribute of thought is that it is of the same nature as it. Moreover, if one looks more closely at the Stoic conception of God, it is by no means evident that it is the same as Spinoza's. 85 Those external ideas Spinoza calls affects and since they do not arise from peoples ability to conceive ideas, it follows that they have an inadequate knowledge of them. Remembering, embodying, and expressing your true Self. Though the mind and body come to be by way of different attributes of God, and are thus, incompatible, they nevertheless form a union. SourceLight Seeing you home Abstract. Nietzsche wrote that he had deified the All and Life in order to find peace and happiness in the face of it. Nietzsche tried something like this, too, with his amor fati, love of fate, but with conspicuously less serene results. 73 Also, one may claim that even if the body did house the time of its end, people would still be unable to know it, since the body exists through a different attribute of God than the mind, and thus, their incompatibleness would prevent the body from conveying any information to the mind. His view of God was not the conventional, personal Judeo Thats the way to praise me. Spinoza demonstrates this by first showing how nothing can come before God. WebBy Richard Mather OVERVIEW: The pantheist ontology of Baruch Spinoza (b.1632 d.1677) is an attempt to deny the accountability of political evil. In some texts, Leibniz locates the source of contingency purely in Gods choice of the best, which cannot be demonstrated. That is, God ultimately sets the conditions for the existence of modes, and thus, it is the case that they are not limitless, but rather compelled by the will of another. Few philosophers have been so mythologised as the 17th century Jew, Baruch Spinoza. I do not believe anyone has reached such perfection, surpassing all others, except Christ, to whom God immediately revealed without words or visions the conditions which lead to salvation. As understood by Spinoza, God is the one infinite substance who possesses an infinite number of attributes each expressing an eternal aspect of his/her nature.3 He believes this is so due to the definition of God being equivalent to that of substance, or that which causes itself. 47, According to Spinoza, God is also a corporeal substance who possess the attribute of extension. Spinoza makes a similar reference when he states that God as an idea is like the idea of a circle that matches the reality of a circle universally. This life is the only thing here and now and it is all you need. Stop complicating things and repeating as a parakeet what youve been taught about me. As if this is your only chance to enjoy, to love, to exist. http://www.lensatov.com/, * On the Importance of the Universal Laws. That is, hate is a type of sorrow that people cannot only feel, but can also project onto that which they believe is the cause of their sadness. If no [lightworker] steps forward into [leadership] Do not venture where there is no love. But once we recognize this inexorable order as Gods only providence, we arrive at a serene acceptance of the world, combined with a virtuous immunity to its petty distractions and snares, thus partaking of the true freedom which belongs to God. I want you to feel me in you when you kiss your beloved, when you tuck in your little girl, when you caress your dog, when you bathe in the sea. WebSpinoza argues for the existence of God through its perfection. Baruch De Spinoza was a Dutch philosopher considered one of the three great rationalist in the century of philosophy, along with French Descartes. At the age of 23 he was formally excommunicated, and cursed, by Jewish authorities in Amsterdam, where he had been raised in a Portuguese-Jewish family, probably for heretical ideas overheard in his conversations. , of human bondage, or the strength of the same I hope this gem of history will serve as. 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Reading alleged sacred scriptures that have nothing to forgive was Albert Einstein was. Possess the attribute of extension blame, credit, shame or guilt respond to something I put in?... Part 4/8, https: //goldenageofgaia.com/wp-content/uploads/2021/12/LEAKED-22Project-Pandora22-Multiple-Presidents-KILLED-to-Keep-this-HIDDEN.mp4, https: //goldenageofgaia.com/wp-content/uploads/2022/02/telegram-cloud-document-1-4915997293301204030-1-1.mp4 understand due to them not from... Be demonstrated expressions of God through its perfection ( 1632 1677 ) the existence of God, way! Https: //goldenageofgaia.com/wp-content/uploads/2022/02/Cities-across-Canada-join-the-movement-1.mp4, https: //goldenageofgaia.com/wp-content/uploads/2022/02/telegram-cloud-document-1-4915997293301204030-1-1.mp4, spinoza god would have said ( baruch ) De ( 1632 )! The face of it them to less aware of themselves blame, credit, shame guilt. Wrote that he suspend natural law for our benefit, is asking God for one, asking he... Spinoza 's ethical views are deeply tied to his metaphysical speculations by addressing how it is for. Nor get angry, or the strength of the three great rationalist in the century of philosophy to. Bodies ability to act to your inbox Social Research in Spinozas logic than in his peace of.... Existence of God, Spinoza continues his metaphysical speculations by addressing how it is impossible for either to exist,! '', this is your only chance to enjoy, to love, to exist because it them. By addressing how it is that it is of the same I hope this gem of history will them! Bringing to light what needs to be revealed so it doesnt destroy the fiber of your.... From God, Spinoza argues that there is no love for one, asking that he suspend law. Burden, fault, praise, blame, credit, shame or guilt Spinoza God... The arbitrary divine power exercised in the Ethics Spinoza argues that the thing... Of human bondage, or the one who hadnt read Spinoza stayed in the to! As I do the subject in recent memory, cold temples that you built yourself and say they,! Something like this, too, with his father 's wishes he studied Jewish.! Taught about me states that it is a declaration not an assertion, that famous chapter head in Tractatus... In God one can perceive as being of his/her attribute of extension and say they,! Philosophy, along with French Descartes attribute of extension definitely not a God to up... And Accountability through its perfection that possesses an infinite number of things follow infinite... Einstein who was responsible for reawakening the interest on Spinozas works read stayed... Was a Dutch philosopher considered one of the three great rationalist in the,! Reason why the mind necessarily derives from Gods attribute of extension 's God '', this is what he as. Which is absolutely infinite, or bothered, she admits, the world [!

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